Musannaf Ibn Abi Shaybah 37157 Official

Musannaf Ibn Abi Shaybah 37157: A Deep Dive into the Hadith Reference

In the vast ocean of Islamic scholarly literature, few works hold as much weight for students of Hadith, Fiqh, and early Islamic history as the Musannaf of Ibn Abi Shaybah. For researchers, identifying a specific Hadith is not merely about finding a text; it is about tracing chains of narration (isnad), understanding jurisprudential contexts, and verifying textual integrity.

• Opinion 1 (Authentic): Many Hadith masters (Muhaddithun) consider this specific chain from Ibn Mas’ud via Abu Ishaq to be Hasan Li Ghayrihi (Good due to external factors) or Sahih (Authentic) due to supporting narrations.
• Opinion 2 (Discontinuity): Some critics, such as Imam Yahya ibn Ma’in, noted that Abu Ishaq al-Sabi’i engaged in Tadlis (concealing weaknesses), and he narrates it as "From" rather than "On the authority of." However, the majority of Hanafi and Maliki jurists accept the ruling derived from this Hadith as the basis for collective execution.

Musannaf of Ibn Abi Shaybah (Tahqiq & Tashkil) - SifatuSafwa musannaf ibn abi shaybah 37157

Why? Because ‘Abdullah ibn Abi Bakr died around 130-135 AH. Abu ‘Abdullah al-Sunabihi died around 75 AH. A gap of 60 years exists, and there is no evidence that ‘Abdullah ibn Abi Bakr met al-Sunabihi. Therefore, this narration is Mursal (a "sent" narration where a Successor skips the Companion and quotes the Prophet directly) or more specifically Munqati’ (broken chain). Musannaf Ibn Abi Shaybah 37157: A Deep Dive

حَدَّثَنَا الْفَضْلُ حَدَّثَنَا حَشْرَجُ بْنُ نَبَاتَةَ، قَالَ: حَدَّثَنِي سَعِيدُ بْنُ جُمْهَانَ قُلْتُ لِسَفِينَةَ: إِنَّ بَنِي أُمَيَّةَ يَزْعُمُونَ، أَنَّ الْخِلَافَةَ فِيهِمْ، قَالَ: كَذَبَ بَنُو الزَّرْقَاءِ، بَلْ هُمْ مُلُوكٌ مِنْ أَشِدَّاء الْمُلُوك، وَأَوَّلُ الْمُلُوكِ مُعَاوِيَةُ. Translation: Musannaf of Ibn Abi Shaybah (Tahqiq & Tashkil)